Part One - Epilogue

Having laid the foundation for justification of the 'King's Calendar' methodology, the balance of the volume consisting of the 'King's Calendar' interpretation of the Biblical (artificial) chronological historical record, traces the history of Israel from the time of the flood to the Reign of Aristobolus in 104 BCE. 

Below listed are précis of the other Three Parts of the Book, concerning which it is hoped, that by the end of 2003, it will be available for sale over the internet, by direct download..

In Part Two, the 'King's Calendar' reconstruction commences at the beginning of the Divided Kingdom in 936 BCE, and follows the Biblical synchronisms down to the Fall of Samaria in 722 BCE, and then continues with the Kingdom of Judah until the Exile in 586 BCE.

It is the Synchronisms between Judah and Israel, and between these two and the kings of Assyria and Babylon,  which most fully demonstrate the legitimacy of the 'King's Calendar' hypothesis. Nevertheless along the way, there will arise polemical issues of disagreement with current Academic opinion and 'history'.  

Chapters Five through Thirteen, whilst providing a reasonably straightforward presentation of the 'King's Calendar' reconstruction (936 BCE to 586 BCE), is  nevertheless required to further justify that reconstruction, at several junctures. The 'King's Calendar' will insist that:

1.    Ahab, having died a decade earlier, was not present at the Battle of Qarqar in 853 BCE.  A polemical 'legal' defence of  the 'King's Calendar' position will rely on the Direct and Archaeological evidences of :

                a)    Shalmaneser's Throne Base Inscription  

                b)    The Moabite Stone

                c)    The Biblical Synchronous Chronological Record

2.    That Jehu of Israel killed Jehoram of Israel and Ahaziah of Judah in 849 BCE, commencing his reign at least seven (7) years earlier than is currently accepted.  This conclusion will derive from arguments in relation to the Battle of Qarqar, the synchronisms of the 'King's Calendar', and the archaeological record.

3.    That Hazael of Syria succeeded Ben-Hadad subsequent to 853 BCE, most probably c. 849 BCE. This will likewise be derived from conclusions in relation to the Omride Dynasty.

4.    That the Biblical Chronological Record between the Commencement of the reign of Uzziah (790 BCE) and the Fourteenth (14th) Year of Hezekiah (701 BCE) in addition to having been recorded in an artificial construct, was:

        a)    Compiled from incomplete or composite records that left redactors confused

        b)    Contrary to academic opinion, is chronologically recorded from material relating to the Southern Kingdom of Judah

        c)    Was correctly recorded 'Chronologically', but incorrectly identified various kings of Judah.

5.    That Biblical chronological references to Ahaz belong to Jotham, as do those for Hezekiah in synchronisation with Hoshea of Israel, belong to Ahaz.

Each of these polemical divergences from currently accepted 'history',  in addition to solving many problems faced by academics for this time period, will ultimately provide the most profound demonstration of the legitimacy of the 'King's Calendar'.

Because the 'King's Calendar' is an artificial calendar and operates upon the principal of 'linear causality', that is to say, it is not at liberty to alter its' 'computer generated calendar' in any given year, without also altering each and every other 'year', the onus upon it when found to be in conflict with accepted history, is not only to demonstrate that its' conclusions are correct, but that current theory is incorrect. 

The mathematical probability of synchronising all the chronological data is undoubtedly astronomical, and to date, the real issue of the 'King's Calendar' has been 'synchronisation'.

In Part Three however, there is no synchronistic data available. The time period dealt with will extend from Abraham's birth to the end of Solomon's reign. Despite the lack of synchronistic data however, it will be the intent within that section, to justify itself by reference to archaeological and other evidence.

Issues covered in Part Three will include:

1.    Providing a chronology for the Patriarchs from the Birth of Abraham to the Exodus.

2.    Establishing a commencement date for the Sojourn

3.    An examination of the life of Joseph and the connection between the Aegean Island of Thera and the Famine.

4.    An Examination of the life of Moses and the Egyptian 18th Dynasty via the record of Josephus and archaeology

5.    The chronology of the Period of the Judges and correcting errors in individual judgeships.

6.    Examining the chronologies of Saul, David and Solomon

7.    Examination of the Merneptah Stela and Saul's death in relation to Sothic Adjustment of the 21st Egyptian Dynasty

In Part Four of this Volume  a variety of separate issues will be examined, including:

1.    The Chronological References of Josephus.

        To the present moment, no one has understood Josephus' chronological references.  The 'King's Calendar' will examine them, deconstruct them, and reassemble them in true solar years, thus restoring their integrity.

2.     Jeremiah's Seventy Prophetic Years.

        This chapter will examine Jeremiah's alleged prophecy that seventy years will pass between the commencement and end of the Babylonian exile.  This will be demonstrated to be a later insertion, that is intended to justify reference to a past national history of 490 years. 

3.    Ezekiel's 430 prophetic years.

4.    Daniel's 490 prophetic years.

The full volume of this book is currently available for download over the internet.  
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