Photographs from SuZhou City, Jiangsu Province China:Feng Qiao Road runs behind my school. Eventually it becomes Xi Zhong Shi Road (West-Middle Road) which turns into Dong (East) Zhong Shi Road. This then becomes West and East Bai Ta Road, which eventually curves around a park and canal to intersect at Dong Bei Street. A right turn at Dong Bei Street runs takes you to the City Gateway and on the otherside it is called Lou Men road. I followed Lou Men road a fair distance until I ended up in a little village, at which point I turned around and headed home.
On March 1st I arrived in SuZhou from Wuhan City in Hubei Province. I have been here a month now and have started to explore. On March 29th I took a bike ride to the City Moat. Basically it was just a matter of travelling along one long continuous street, that kept changing names.
Feng Qiao Road runs behind my school. Eventually it becomes Xi Zhong Shi Road (West-Middle Road) which turns into Dong (East) Zhong Shi Road. This then becomes West and East Bai Ta Road, which eventually curves around a park and canal to intersect at Dong Bei Street. A right turn at Dong Bei Street runs takes you to the City Gateway and on the otherside it is called Lou Men road. I followed Lou Men road a fair distance until I ended up in a little village, at which point I turned around and headed home.
Some Interesting Canal Shots
In the vicinity of the Gateway, prior to going through
The Other Side of the Gateway.
These are shots of the area immediately to the left as you go through. I find I am facinated with architechtural construction.
A really small canal between two buildings. Again fascinated by construction.
A Less busy section of road. I just love the treelined avenues.
These two shots were taken at the far end of my journey.
The locals were as fascinated with me as I was with the scenery.
I hope you enjoyed this scenic tour.
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Feng Qiao Road runs behind my school. Eventually it becomes Xi Zhong Shi Road (West-Middle Road) which turns into Dong (East) Zhong Shi Road. This then becomes West and East Bai Ta Road, which eventually curves around a park and canal to intersect at Dong Bei Street. A right turn at Dong Bei Street runs takes you to the City Gateway and on the otherside it is called Lou Men road. I followed Lou Men road a fair distance until I ended up in a little village, at which point I turned around and headed home
I am currently learning quite a lot of Chinese bad language of late. You see, whereas for the past 18 months I have lived without neighbours on this floor of my building, this semester brought with it so very many boys to this university, that the administration decided to fill the 3 rooms on either side of mine, with a total of thirty-six 2nd year male students, and my home has turned into a virtual drop-in center. My students have the freedom in my class to speak honestly. I tell them that I prefer the truth to politness. I tell all classes, that it is not my job to be their friend, and their purpose in class is neither to be friendly or unfriendly. I'm not there for friendship.
Li Tianhua is a member of the Chinese Papercut Silhouette Association and a founding member of the Chinese Papercut Silhouette Art Society. While still young, he studied under the guidance of the famous Chinese cartoonist Wan Laiming. His artistic style is pure, simple, and highly decorative. His sketches and essays have been published in some 120 magazines and journals and China Central Television has aired a short program introducing the art of Li Tianhua. He is currently enjoying fame as the "King of Chinese Papercut Silhouette Art"
Realising that this was a 'security' situation, I decided that it was probably unwise to stand around with my hands in my pockets, and deliberately removed them, keeping my hands in plain sight at all times. While quite conscious of the fact that the uniform police in every direction were discreetly keeping an eye on me, it nevertheless was a surprise when the Chinese Secret Serviceman confronted me, although from the man's first step in a 15 metre walk, I knew instinctively who he would be. He pulled out his credentials, and speaking in reasonably good English, informed me that he was a Policeman; advised me that he had been watching me for 20 minutes; and wanted to know what I was doing there
Summer Camp consisted of two different 12 day sessions, teaching each class once every two days. On the day of the 4th class during the first camp, I was advised that the parents had complained about my teaching. 'They think that what you teach is useless (like having the students stand and actually speak English), and that you should teach 'new words' (that they will never use if they don't actually speak), and that you should teach them about Australia".
The day I was due to Leave, Zhan Yan turned up at my house saying that his summer camp had been cancelled and none of his family were in town. So guess who came with me? There is no commentary apart from the fact that it costs 50 RMB for the entrance ticket
These photos were taken from the park near to the Qing Chuan Jiari Jiudian (Holiday Inn). This next photo is taken from the other side of the Bridge looking back to the scenery behind me at the time I took the previous photos. The tower is the TV tower. One can apparently (for a modest fee) travel to the top, but the following morning when I actually went there with friends, it was closed for a special conference. Typical! Just about everywhere I have been in the world, I go to visit places that are closed for the duration of my visit.
Leo Rosten in the Joys of Yiddish wrote that there is an old Jewish saying, that the difference between psychotics and neurotics is that while psychotics believe that 2 + 2 = 5 neurotics, although fully cognisant of the fact that 2 + 2 = 4, just simply can't stand it! Personally, I think there are a lot of neurotics in the world. When I read all the bad press Israel gets for it's Terrorism in Palestine, and compare it to the press coverage of the current situation in Lebanon, I can't help but think that the Media are neurotic
Jiaye Ancient Library is a famous private library with the largest collection of books in modern China. the construction of the library was started in 1920 and completed in 1924. It covers an area of 13,340 square meters, and expended the gold of 120,000 liang. After liberation in 1949, it has become part of Zhejiang Library that mainly houses ancient books. In June of 2001, Jiaye Ancient Library was deemed a National Preserved Cultural Relic Unit.
With 3 field locations for student's practical experience, and many close business relationships within the Province of JiangSu, SuZhou Polytechnical Institute of Agriculture has a distinct professional teaching advantage. This advantage has been extended in recent years to include new subject majors, such as Business English and Business Japanese, and has resulted in an increase in our flexibility and creativity in training students to be specialists in their chosen fields
Today, I am using a recent letter from Jerry, to tell a story – a sad story. It is a story rooted in Ancient and Modern Chinese Culture. It is a story of an impossible love. It is a story I have heard so many times before, of families who refuse to allow their children to love whom they will. It is a story about how in the 21st century, Chinese children must still obey their parents and marry the one of whom the parents approve.
A common thread running throughout Yang Guangyou's work life is that employers expect and demand so much of him but have consistently discriminated against him because he has no college degree. He is a diligent worker, professional in his various supervisory positions and is quite at home conversing in English. As of December 2011, he is again unemployed. (January 6, 2012 - Received word that he is working in Tianjin.) Jerry's Story: When a boy is around the age of 20, his parents will find a person to introduce a girl to him as a wife. At this time the family of the male part will give 10000 to 20000 [rmb] to the family of the female part. Generally speaking , they will not change the relationship once it is built. After that, the family of the male part will collect money for the wedding, 20000 RMB maybe. But that is not enough because the female part usually ask for a new house which can be built around 100,000 RMB in that place.
The Jinibara people are from the D'Aguilar Range and surrounding areas. The word 'Jini' means 'place of lawyer cane'. Aboriginal people used the stem of lawyer cane as a handle for knives and axes. The stem of the vine was split into two and folded over the sharpened axe head. Grasstree resin and kangaroo tail sinew were used to bind the handle and axe head. I took a lot of photos of this place years ago, but it was a long time before I noticed that some of the carvings are quite obscene. This area on the south side of the Brisbane River holds a public beach, the Entertainment Center, the State Library, and weekend Markets
After a life on the buses, and after many years as a union representative causing havoc with each new administration (and sometimes the union itself), he retired. Last year, he was diagnosed with 'altzheimers disease'. We left Brisbane on Air New Zealand flight NZ 316 bound for Auckland, and from there continued on flight NZ6 to Los Angeles. In Los Angeles we transferred to Air Canada flight AC555 to Vancouver. Having left Brisbane on March 29th at 11:15 am Eastern Standard time, it was interesting to discover that 36 hours later, we had arrived in Vancouver at 7:15pm on the same day we left - March 29th.
When excavating workers discovered the original Royal road and archaeological viewing platforms have been set up from both above and beside the original road. No charge! You can go down the ramp and clearly see the road and the accompanying signs/ The Chaotian Gate - During the Zhizheng Reign of Yuan Dynasty it was renamed to Gongbei Tower. It was destroyed in the 10th year (1474) of Chenghua Reign Ming Dynasty and rebuilt in the next year. The building was destroyed again in early Qing Dynasty and rebuilt in the 25th year (1686) of the Kangxi Reign Qing Dynasty. It is known as Drum Tower.
Do you know how to Samba? You do? Well you know how you have to bend the knees and at the same time push your bum down so that you do a pelvic thrust - yeah? Well I gave my teacher two options. I could bend my knees or do a pelvic thrust, but not both at the same time. He told me that I would eventually learn it. Surprise Surprise! By the end of my second night I had it figured out, and let me tell you - it is not a pretty sight! I should know - I have to watch my self in that monstrous bloody mirror!
These next two shots were taken at the corner store in Chibi town after we had finished with the museum tour. We had an hour to wait, and this gave the townsfolk the opportunity to gather around. At one point in time, we were surrounded by 36 people, but I must point out that people kept leaving and being replaced by others. This is a photograph of myself standing at the lookout at the Museum park at Chibi town (not PuQi). It shows me pointing to the Barge Landing on the Hong Hu side of the Yangtze River. Xin Di where I live and Teach is only 20 minutes drive from the barge crossing by the main road, and about 10 minutes via the levee road
As I turned in at the gate, I was dismayed to see people leaving. My arrival naturally evoked the expected 'LaoWei! LaoWei!' As I entered the church, the few people that were left rushed to greet me and began to explain in Chinese, whatever it was that they were explaining. My heavy sigh was sufficient to impress upon them my disappointment, and resulted in one man grabbing my overcoat and pulling me outside, whilst the rest pointed off in the distance. Ahah! I was being taken somewhere. We walked for about 15 minutes down the road. Now up to this moment I thought that Chibi consisted only of that part of it that I had already seen, but it actually continues on to a busier and more residential section, which is quite separate from that part next to the Museum/Park
Expats in Baotou City: Where to Eat in Baotou: The Seven Pizza bar is located on the 1st floor (western description). It is located just one block from the Main Road Gangtie Dajie and LinYin Road. That intersection also forms the North West Gate to Ba Yi Park. It's not an Up market Joint, and nor is it one of those places where the Chinese stare at the foreigner like he is a monkey in a zoo. It's a 'home away from home' place for foreigners.
Nanhai Park is in Dong He in Baotou. Dong He is just one part of Baotou and lies to the east. It can be reached from Qingshan and Kunqu Districts by cathing the No. 10 or No. 5 bus. It's about a 30 minute fast trip from Qingshan and a little longer from Kunqu.Now although we don't know and don't care why this dragon was in the water, we were interested to travel over to this little island you see in the next photo. We were only interested until we saw the boat ride prices! We live here and earn Chinese rmb. We are too poor to spend that sort of money. As I am often heard to say to Chinese who want me to spend up big' 'Hey! I am a foreigner. I am not Chinese! I am not rich!'
Definition: King's Calendar Chronological Research
The Premise: Between the 5th and 3rd centuries BCE (but continuing down to at least 104 BCE), Sectarian redactors transcribed the legitimate 'solar year' chronological records of Israel and Judah, into an artificial form, with listed years as each comprised of 12 months of 4 weeks of 7 days, or 336 days per year, thus creating a 13th artificial year where 12 solar years existed.
When the Synchronous Chronological Data provided in the Books of Kings and Chronicles for the Divided Kingdom Period are measured in years of 336 days, the synchronisms actually align. [Refer to Appendix 5. to see how it synchronises the Divided Kingdom Period]
About the KingsCalendar Publisher
R.P.BenDedek is the owner and Editor of KingsCalendar.com which was originally set up to publicize his research results into the Chronology of Ancient Israel. Those results were published under the title: 'The King's Calendar: The Secret of Qumran'.
Whilst there have been many attempts to solve the chronological riddle of the Bible's synchronisms of reigns of the kings of Israel and Judah and their synchronism with other Ancient Near Eastern Nations, no other research is based on a simple mathematical formula which could, if it is incorrect, be disproved easily. To date, no one has been able to dismiss the mathematical results of this research.
Free to air Academic articles set forth Apologetics for and results of his discovery of an "artificial chronological scheme" running through the Bible, Josephus, the Damascus Documents of the Dead Sea Scrolls, and Seder Olam Rabbah.
The first thing to note about Nebuchadrezzar, is that no one is certain whether he reigned 43 years or 42 years. The current preferred reading is 43 years, but this is based on a business text relating to his 43rd year, that standing alone, offers no clue as to whether these 43 years "include or exclude" his accession year. The Second thing to note about the length of Nebuchadrezzar's reign, is that the date he commenced his reign, depends on whether he destroyed Jerusalem in 587 BCE or 586 BCE. If one must move the date for Nebuchadrezzar's Burning of Solomon's Temple, from 587 BCE as is fashionably preached today, to 586 BCE., (the former date ascribed to this event), it causes problems in relation to the reigns of Kandalanu and Nabopolassar, Nebuchadrezzar's predecessors.
This is the second of a three part series of articles in relation to the lack of evidence offered by Academics for their chronologies of Ancient Israel. If you find an Academic who uses the Bible to justify any two events that are significantly separated by Biblical Time, you will find that no matter how they use the Bible to justify their claims, the tabulation of the Biblical chronological Data listed as having occurred between the said two events, will not usually match. Since 701 BCE is alleged by the Bible to be the 14th of Hezekiah's 29 years, the only way to make the Biblical Data fit history, is to make Manasseh co-reign with Hezekiah. In other words, the chronological data must be compressed
Those who put no trust at all in the Bible, have as much difficulty with this time period as those who do. The problem is two fold. Firstly, the Biblical Chronologies make no sense, and secondly, the Non Biblical Records don't provide as much detail as the Biblical Ones. Generally speaking, the history of the Ancient Near East at this time in history, is both known and understood. The problem is that when one attempts to make the Biblical Chronological Data and its Narrative (the story that goes with that data) 'fit' what we do know of this period of history, (as opposed to what we suppose), the necessary conclusion reached is that not only do the Biblical 'Synchronisms' fail, but that some of the chronological data is wrong and must be compressed (reduced).