Topical Study tool for Students: Samuel, Saul David
This article has been designed for students as a quick study tool. It is a Topic Excerpt from Seder Olam Rabbah (No.5) Samuel, and Ark of the Covenant
Topic 11.
Seder Olam Rabbah's Confusing Chronology :
Samuel, Saul and David
The Seder Olam Rabbah attempt to provide a chronological order of events from the death of the priest Eli to the reign of King David generates problems.
The purpose of this article however, is merely to present the raw data for you to view.
What it says.
Eli governed Israel for forty years.
On the day of his death - the Ark was captured
“The ark of the Eternal was in the fields of the Philistines for seven months.
From the day the ark was installed at Kiriath Jearim, there were twenty years
He now calculates these 20 years
Subtract [7] seven years that David ruled over Judah at Hebron
Subtract [10] ten years for Samuel himself
Subtract [2] two years for Samuel and Saul.
At the beginning of these 20 years they brought the Tabernacle to Nob.
Even though the Ark of the Eternal was at Kiriath Jearim
They sacrificed at Nob for 13 years and 7 years at Gibeon. [Thus we have 20 years]
At the end of 20 years did David bring up the Ark of the Eternal to the house of Obed-Edom the Gittite (2 Sam. 6:11)
“and the Ark of the Eternal stayed in the house of Obed Edom the Gittite for three months.”
Discussing Saul and his reign
(1 Sam. 13:1) “One year Saul was in his reign …”
Samuel said to Saul when he anointed him (1 Sam. 10:8 ) “Descend before me to Gilgal ...
He descended the first year, smote Nahash the Ammonite, and Israel anointed him.
The second year he descended and did not keep his promise.
(l Sam. 13:13) “Samuel said to Saul; you acted foolishly, you did not keep the commandment of your God
At that time, [ie. Saul's 2nd year] David was anointed as it is said (1 Sam. 16:1)
when he was 29 years old.
Calculating Samuel's judgeship
Samuel lived only to be 52 years and a little [no mention of where 52 years come]
(1 Sam. 4:18 ): “He [Eli] had judged Israel for 40 years.”
There are 13 years remaining.
Subtract from them one year for Hannah’s pregnancy
11 years for Samuel
1 year for Samuel and Saul, one gets 52 years.
Samuel died before the death of Saul about four months as it is said (1 Sam. 27:7): “The number of days that David dwelt in the fields of the Philistines were some days and four months.”
Back to Discussing David's Reign
“Forty years was Ishbosheth when he became king and two years he ruled …”
It turns out that the kingdom over Israel was vacant for 5 years.
(2 Sam. 5:3): “All the elders of Israel came to the king at Hebron …”
At that time David was anointed a second time.
“Thirty years was David when he became king and forty years he ruled.”
In addition to the obvious contradiction in relation to the length of Samuel's judgeship [10 / 11 years], the data as presented in relation to the chronologies for Samuel and Saul are contested by Josephus, are doubtful when one examines the issue of how long the Ark of the Covenant was at Kiriath Jearim, and is self contradictory when considered in the light of the narratives which describe King Saul's activities throughout his reign.
R.P.BenDedek
Footnotes:
Definition: King's Calendar Chronological Research
The Premise: Between the 5th and 3rd centuries BCE (but continuing down to at least 104 BCE), Sectarian redactors transcribed the legitimate 'solar year' chronological records of Israel and Judah, into an artificial form, with listed years as each comprised of 12 months of 4 weeks of 7 days, or 336 days per year, thus creating a 13th artificial year where 12 solar years existed.
When the Synchronous Chronological Data provided in the Books of Kings and Chronicles for the Divided Kingdom Period are measured in years of 336 days, the synchronisms actually align. [Refer to Appendix Five to see how it synchronises the Divided Kingdom Period]
General formula for Biblical Data conversion:
The formula for constructing the artificial calendar was:
'X' times 364 equals 'Y' days
'Y' days divided by 336 equals 'Z' artificial years.
Values are:
'X' = any given number of 'real/solar' years
364 = perceived days in the sectarian calendar
'Y' = number of days calculated
336 = number of days in an artificial year
'Z' = artificial years = 1.083'X' and represents the original number of the converted years plus 8%.
To reverse the process by hand:
'Z' years times 336 equals 'Y' divided by 364 equals the Number of 'X' years converted.
To see how effective this method is, SEE:Appendix 5:Diagrammatic Reconstruction of Israelite History from 936 to 586 BCE:
The Principle of Linear Causality
The King's Calendar is a very simple approach to Biblical Chronology. It substitutes a value of 336 days for every year listed in Scripture. As far as the Divided Kingdom is concerned, when you use this 336 day year value, the synchronisms actually work. To see how effective this method is, SEE:Appendix 5: Diagrammatic Reconstruction of Israelite History from 936 to 586 BCE
Because it is a mathematical system, the King's Calendar must abide by certain mathematical rules, the most important of which, is that if you change any date for any day, month, or year every other day, month, or year is effected and must also change. It's like a 'domino effect'. Chronological references cannot be 'forced' to fit, and nor can they simply be ignored or 'compressed' as is the usual case with historians and archaeologists.
If any King's Calendar chronological determination disagrees with anything in the history books, it must argue the case as to why the history books are wrong, or why the evidence for an assertion is untrustworthy. If the King's Calendar successfully defends its' position, then the history books cannot be treated as definitive, and if the King's Calendar is 'proven' wrong, then every other chronological reference it provides is also wrong.
Because of this, the King's Calendar Chronological Reconstruction of Israel's history is unique, in that its' methodology can be scientifically (mathematically) tested and demonstrated to be either true or false. Its' chronological predictions are able to be 'proved' or 'disproved'.
More Seder Olam Articles after Bibliography:
Bibliography and related articles
Eisenman R.H., Wise.M. (1992) The Dead Sea Scrolls Uncovered U.K.Element Books. pp.92/93
Grimal.N. (1992, p. 392) Assumed to be from "A History of Ancient Egypt" [Reference not in K.C. Bibliography.]
Marston. C. (1935) The Bible is true: The lessons of the 1925-34 excavations in Bible lands summarized and explained. Australia. Angus and Robertson.
Dates for Nabopolassar & Nebuchadrezzar Kings of Babylon - and - Josiah and Jehoiakim Kings of Judah as per (Wiseman.D.J. (1961) Chronicles of the Chaldaean Kings (626-556 BC) in the British Museum. Trustees of the British Museum. London) Using Babylonian Chronicles B.M. 22047 (p.65) and BM 21946 (p.67) But with a one (1) year adjustment for the Reigns of Nabopolassar and Nebuchadrezzar.
607 bce - Sep - Nabopolassar engaged at Bit-Hanunia / Urartu - 18th year - B.M. 22047 Line 1-4
607 bce - Dec - Josiah's 31st year commences
607 bce - Dec/Jan - Nabopolassar returns to Babylon - B.M. 22047 Line 1-4
606 bce - May/Jun - Campaigning to the north - 19th year - B.M. 22047 Lines 5-7
606 bce - Jun/Jul - Nabopolassar returns to Babylon - B.M. 22047 Line 8
606 bce - Jul/Aug - Necho heads North for Carchemish
606 bce - Aug/Sep - Nebuchadrezzar returns to Babylon - B.M. 22047 Line 12
606 bce - Aug/Sep - Josiah of Judah slain
606 bce - Aug/Sep - Jehoahaz becomes king of Judah
606 bce - Sep/Oct - Nabopolassar Heads to Kimuhu - B.M. 22047 Line 12
606 bce - Nov - Nabopolassar captures Kimuhu - B.M. 22047 Line 14
606 bce - Nov - Jehoahaz deposed by Pharaoh Necho - taken to Riblah
606 bce - Nov - Jehoiakim commences - 1st Artificial year commences.
R.P.BenDedek is from Brisbane Australia and is the author of 'The King's Calendar: The Secret of Qumran' at http://www.kingscalendar.com His academic articles set forth Apologetics for and results of his discovery of an "artificial chronological scheme" running through the Bible, Josephus, the Damascus Documents of the Dead Sea Scrolls, and Seder Olam Rabbah.
He writes photographic 'Stories from China' and social editorial commentaries, both at KingsCalendar, and as a contributing newspaper columnist. He currently teaches Conversational English in China and in addition to his English Lessons at KingsCalendar, he has created specific sites for Students of English.
