Topic 5. Seder Olam & The Pharaoh who knew not Joseph.
Seder Olam Rabbah All the time that Levi was alive, Israel was enslaved in Egypt as it says (Ex. 1:6): “And Joseph and all brothers died, all that generation.” (Ex. 1:8 ): “There arose new king in Egypt who knew nothing of Joseph.” After that Levi died, the Egyptians started to enslave them. From there they said (Sabbat 105b): “If one of brothers dies, all brothers should worry. If one of a company dies, all members of the company should worry.” (Ex. 1:7): “The children of Israel were fruitful like vermin etc.” (Ex. 1:8 ): “There arose a new king Egypt etc.” It turns out that from the death of Levi to the Exodus were 116 years. The slavery extended not more than that time and not less that 86 years, the age of Miriam at Exodus, since she was named for the bitterness.
a.Chronological Data:
From the Birth of Moses 80 years.
From the Enslavement of the Israelites to Exodus 86 years.
From the Expulsion of the Hyksos to the Exodus 113 years. Footnote: The Hyksos
From the Death of Levi to the Exodus 116 years.
From this is seen that Levi died just three [read 2] years before Amosis founded the 18th Dynasty after the Expulsion of the Hyksos from Egypt.See Newsletter No.5 Ancient Egypt
b.The King's Calendar determination for these events are:
Line 895 1412 BCE 1st year in Canaan
Line 935 1449 BCE 1st year of Exodus [81st of Moses]
Line 1015 1523 BCE 1st year of Moses- 80 years before Exodus
Line 1021 1529 BCE 86 years before Exodus - Slavery Commenced.
Line 1048 1554 BCE 113 years to Exodus / 103rd year of 215 year Sojourn in Egypt
Line 1051 1556 BCE 116 years to Exodus – Death of Levi [See:Hyksos]
Hyksos
One result of the King's Calendar investigation into Josephus, was that it was seen that Josephus' reference to the 'Exodus' was actually a reference to the Hyksos Exodus from Egypt, and that as measured by the KingsCalendar, the year 1554 BCE is identified.[Chapter 20 "Josephus" Example (viii) From the Departure from Egypt to Fall of Jerusalem in 586 BCE 1062.5 years elapse - Antiquities Book 10:8:5 Re: The burning of the temple]
Grimal (1992, p. 392) places the Hyksos Expulsion at 1552BCE - Refer also to Dollinger.A. (2000) An Introduction to the History and Culture of Pharaonic Egypt. Herodotus: Hyksos
The King's Calendar date of 1554 BCE does however fall within various dates provided by various Academics for the expulsion of the Hyksos from Egypt. Such dates range from 1583 BCE (Marston 1935, p 83) until after the commencement of the 18th Dynasty under Ahmose (c. 1570 - 1550 BCE)
To view the chronological chart for this go to Appendix 12 which has been made available free online for a limited time. To find it you must go to the Chapter Precis page and CLICK DIRECTLY onto the appendix
The following Chart shows the King's Calendar calculation for the Expulsion of the Hyksos, and therefore, the date of Levi's death. These figures can be confirmed on Appendix 12 which can only be accessed by going to the Chapter Precis page, finding the Appendix and clicking onto it.
The Premise: Between the 5th and 3rd centuries BCE (but continuing down to at least 104 BCE), Sectarian redactors transcribed the legitimate 'solar year' chronological records of Israel and Judah, into an artificial form, with listed years as each comprised of 12 months of 4 weeks of 7 days, or 336 days per year, thus creating a 13th artificial year where 12 solar years existed.
When the Synchronous Chronological Data provided in the Books of Kings and Chronicles for the Divided Kingdom Period are measured in years of 336 days, the synchronisms actually align. [Refer to Appendix Five to see how it synchronises the Divided Kingdom Period]
General formula for Biblical Data conversion:
The formula for constructing the artificial calendar was:
'X' times 364 equals 'Y' days
'Y' days divided by 336 equals 'Z' artificial years.
Values are:
'X' = any given number of 'real/solar' years
364 = perceived days in the sectarian calendar
'Y' = number of days calculated
336 = number of days in an artificial year
'Z' = artificial years = 1.083'X' and represents the original number of the converted years plus 8%.
To reverse the process by hand:
'Z' years times 336 equals 'Y' divided by 364 equals the Number of 'X' years converted.
To see how effective this method is, SEE:Appendix 5:Diagrammatic Reconstruction of Israelite History from 936 to 586 BCE:
The Principle of Linear Causality
The King's Calendar is a very simple approach to Biblical Chronology. It substitutes a value of 336 days for every year listed in Scripture. As far as the Divided Kingdom is concerned, when you use this 336 day year value, the synchronisms actually work. To see how effective this method is, SEE:Appendix 5: Diagrammatic Reconstruction of Israelite History from 936 to 586 BCE
Because it is a mathematical system, the King's Calendar must abide by certain mathematical rules, the most important of which, is that if you change any date for any day, month, or year every other day, month, or year is effected and must also change. It's like a 'domino effect'. Chronological references cannot be 'forced' to fit, and nor can they simply be ignored or 'compressed' as is the usual case with historians and archaeologists.
If any King's Calendar chronological determination disagrees with anything in the history books, it must argue the case as to why the history books are wrong, or why the evidence for an assertion is untrustworthy. If the King's Calendar successfully defends its' position, then the history books cannot be treated as definitive, and if the King's Calendar is 'proven' wrong, then every other chronological reference it provides is also wrong.
Because of this, the King's Calendar Chronological Reconstruction of Israel's history is unique, in that its' methodology can be scientifically (mathematically) tested and demonstrated to be either true or false. Its' chronological predictions are able to be 'proved' or 'disproved'.
More Seder Olam Articles after Bibliography:
Bibliography and related articles
Eisenman R.H., Wise.M. (1992) The Dead Sea Scrolls Uncovered U.K.Element Books. pp.92/93
Grimal.N. (1992, p. 392) Assumed to be from "A History of Ancient Egypt" [Reference not in K.C. Bibliography.]
Marston. C. (1935) The Bible is true: The lessons of the 1925-34 excavations in Bible lands summarized and explained. Australia. Angus and Robertson.
Dates for Nabopolassar & Nebuchadrezzar Kings of Babylon - and - Josiah and Jehoiakim Kings of Judah as per (Wiseman.D.J. (1961) Chronicles of the Chaldaean Kings (626-556 BC) in the British Museum. Trustees of the British Museum. London) Using Babylonian Chronicles B.M. 22047 (p.65) and BM 21946 (p.67) But with a one (1) year adjustment for the Reigns of Nabopolassar and Nebuchadrezzar.
607 bce - Sep - Nabopolassar engaged at Bit-Hanunia / Urartu - 18th year - B.M. 22047 Line 1-4
607 bce - Dec - Josiah's 31st year commences
607 bce - Dec/Jan - Nabopolassar returns to Babylon - B.M. 22047 Line 1-4
606 bce - May/Jun - Campaigning to the north - 19th year - B.M. 22047 Lines 5-7
606 bce - Jun/Jul - Nabopolassar returns to Babylon - B.M. 22047 Line 8
606 bce - Jul/Aug - Necho heads North for Carchemish
606 bce - Aug/Sep - Nebuchadrezzar returns to Babylon - B.M. 22047 Line 12
606 bce - Aug/Sep - Josiah of Judah slain
606 bce - Aug/Sep - Jehoahaz becomes king of Judah
606 bce - Sep/Oct - Nabopolassar Heads to Kimuhu - B.M. 22047 Line 12
606 bce - Nov - Nabopolassar captures Kimuhu - B.M. 22047 Line 14
606 bce - Nov - Jehoahaz deposed by Pharaoh Necho - taken to Riblah
606 bce - Nov - Jehoiakim commences - 1st Artificial year commences.
R.P.BenDedek is from Brisbane Australia and is the author of 'The King's Calendar: The Secret of Qumran' at http://www.kingscalendar.com His academic articles set forth Apologetics for and results of his discovery of an "artificial chronological scheme" running through the Bible, Josephus, the Damascus Documents of the Dead Sea Scrolls, and Seder Olam Rabbah.
He writes photographic 'Stories from China' and social editorial commentaries, both at KingsCalendar, and as a contributing newspaper columnist. He currently teaches Conversational English in China and in addition to his English Lessons at KingsCalendar, he has created specific sites for Students of English.
